The Katipunan of the Philippines. Manila: National Museum. North Atlantic Books, 2010. Springer. Blumentritt, Ferdinand (1895). Design courtesy Andi Mancuso Studios. These are just a few of the legends about bees. Novellino, D. (2003). On this Wikipedia the language links are at the top of the page across from the article title. Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. [] on my merry little way with no more than a respectful nod and libation. can i rent out my house after refinancing? Lulu.com, 2013. Piccio, B. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. Noceda-Sanclucar (1754). Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. Patti Wigington is a pagan author, educator, and licensed clergy. Die Negrito Asiens. Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Tengu. All-Nations Publishing. In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. Manila. Page 378. (1915). 8, No. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). Boston, Ginn. E. Floro, 1950. The History of Butterfly Magic and Folklore, Customs, Traditions and Folklore of Litha, animal symbolism is incorporated into magical belief, some sort of spider mythology, and folktales. Centipede colors vary from pale yellow through to deep brown. (1977). Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. Yabes, L. Y. Madrid, 1895. I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. University of the Philippines Press, 1993. Reyes y Florentino, Isabelo de los (1909). The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. Labayo, C. C. (2019). Exploration into Sama Philosophy: Omboh. Page 46. (1854). Asian Studies. Mama Guayen: a god that carries the souls of the dead in a boat to the ends of the earth; Sumpoy: god who guides the soul toward a very high mountain, Sisiburanen: the god who rules the mountain where Sumpoy drops off the souls of the dead, Mangalos: the spirits who eat the insides of children; takes away young lives, Hangin: the spirits of the death wind; takes the life of the elderly, Sitaho: also called Sibo Malabag; the god of the early migrants from Borneo, Estrella Bangotbanwa: deified shaman from the 19th century, Canla and Ona: the couple hidden under a clod of earth thrown down by the god Lalaon as punishment to the people who showed malice towards the couple; said to go forth onto the world only after the people become good and envy in the world disappear, Hari-sa-Boqued: an emissary of Canla and Ona; Mount Canlaon is said to burst whenever word has been sent from Canla and Ona to Hair-sa-Baqued, asking if the people have become good and envy is no longer in this world; in other versions, he is also a king of a prosperous kingdom, where his followers are humans, but in one case, he also has loyal dwarfs as followers; disallowed the people from planting tobacco near the summit, but was disobeyed, resulting in an eruption, Maniuantiuan: the beautiful and graceful wife of Marikudo who negotiated with Pinampang; came from a commoner family, Mambusay: son of Marikudo who first spoke with the ten Bornean datus and hear their plea, Makatunao: a tyrant ruler whose actions forced the ten Bornean datus to flee to Panay, Puti: the leader of the ten Bornean datus who fled to Panay; returned to Borneo and fought Makatunao, Pinampang: wife of Puti who negotiated with Maniusntiuan, Bankaya: one of the ten Bornean datus; settled at Aklan, Sumakuel: one of the ten Bornean datus; settled at Hamtik, Paiburong: one of the ten Bornean datus; settled at Irong-Irong, Horned Presidente: a presidente of a town who yearned to have more power to control the people; he wished for horns to frighten his constituents, which instead led to the people withdrawing their support; died while still wanting to keep his power, Laon: the supreme deity; a goddess said to reside in the mountain at the neighboring island of Negros, Bulalakaw: a bird god who looks like a peacock and can cause illnesses; lives in, Bangutbanwa: ensures good harvests and an orderly universe, Mangindalon: intercedes for sick persons; punishes enemies, Soliran: one of two performers of the marriage ceremonies, Solian: one of two performers of the marriage ceremonies, Tungkung Langit: the god of the sky who brings famine, drought, storms, and floods, Lulid-Batang: the god of the earth, responsible for earthquakes and volcanic eruptions, Linting Habughabug: the god of lightning, whose look kills people and who shouts in anger, Launsina: the goddess of the sun, moon, stars, and seas, and the most beloved because people seek forgiveness from her, Burigadang Pada Sinaklang Bulawan: the goddess of greed to whom people pray when they want to get rich, Saragnayan: the god of darkness who has the power to replace brightness with darkness, Lubay-lubyuk Hanginun si Mahuyuk-huyukun: the goddess of the evening breeze; cools people, especially during the summer, Suklang Malayun: the guardian of happy homes. Ancient Beliefs and Customs of the Tagalogs. Centro Escolar University Research and Development Center, 1969. Sugidanon (Epics) of Panay Series. Diccionario mitologico de Filipinas. La religin antigua de los Filipinos. (1987). Philippine Studies: Vol. Diccionario mitologico de Filipinas. Numbers and Units in Old Tagalog. Philippine Folk Tales . Mojares, R. B. Pasig: River of Life. University of the Philippines. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Of (1990). Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. Indigenous Peoples and Community Conserved Areas and Territories Consortium. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. Bikols of the Philippines. Page 40. Philippine Folk Tales. Centipedes also follow the earthworms which improve the fertility of soil, leading to Sepas association with fertility. [citation needed]. H. Otley Beyer Ethnographic Collection. Philippine Studies Vol. Cole, M. C. (1916). Garcia, J. N. C. (2008). Benedict, L. W. (1913). Aguilar, [edited by] Celedonio G. (1994). Page 331. Cachos Hermanos, 1605. The Ifugao Wooden Idol. Bowring, John (1858). Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. Katutubo: Gaddang of Isabela (2009). Webcoppell city council members. Things I have been extrapolating, inferring, and/or contemplating, which I have not verified in any historical source: So, tonight, I did a light purification and laid a modest offering spread for the Feast of Sepa: sausage slices and sharp cheddar, cool water, incense, and a candle. Diccionario mitologico de Filipinas. It could be inferred that Cent Karlston, L. (2018). You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes Isneg Tales. C. (1916). 28, No. There are over a hundred distinct pantheons in the Philippines. E.P. Pampangan Folklore. Nanzan University. 17: The Adam and Eve of the Ilocanos. The Isneg Farmer. 4. the University of Georgia Press. Page 9. Encyclopedia of the Philippines: Literature. 45, No. Wilson, L. L. (1947). The Gods and Goddesses. (2017). WebAFAIK, there are no deities associated with vanilla. Blumentritt, Ferdinand (1895). Jose, V. R. (1974). Philippine folklore stories. WebA common centipede is the house centipede (S cutigera forceps), which is about 5 centimetres (2 inches) long and has 15 pairs of legs. Letter to Gregory XIII. Eugenio, D. L. (1989). The Bontoc Igorot. Bijdragen tot de Taal-, Land- en Volkenkunde. (1913). (1984). Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. Asiaweek Limited, 1986. San Antonio, Juan Francisco de (1738). Tenorio, J., Stuart A. Schlegel, S. A. Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event. Blumentritt, Ferdinand (1895). Reyes y Florentino, Isabelo de los. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Monteclaro, P. A. Rex Book Store. Philippine Quarterly of Culture and Society Vol. The Deities of the Animistic Religion of Mayaoyao, Ifugao. University of the Philippines Diliman. (2021, September 20). I reverted the food offerings, but left the water on the shrine to evaporate naturally (a slow process in a humid environment), my way of providing a longer-term offering symbolic of that which sustains all lifeincluding centipedes. Centennial Crossings: Readings on Babaylan Feminism in the Philippines. Page 476. An old Arabic folktale tells of the mantis pointing towards Mecca, and early French stories indicate that a lost child could find its way home by following the directions of a praying mantis. Their favorite prey is small insects, including beetles, termites, beetle larvae, and earthworms. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Gaioni, D. T. (1985). National Commission for Culture and the Arts. WebGoats: Goats are a sign of good luck. Garvan, J. M. (1931). (2020). Beyer, H. O. Lulu.com, 2016. Lahing Pilipino Publication. Ibalon: Tatlong Bayani ng Epikong Bicol. Madrid, 1663. Anitism: a survey of religious beliefs native to the Philippines. 1: A Legend of the Subanen Buklog. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Quezon City: University of the Philippines Press. The Religion of the Ifugaos, Volumes 6568. The Soul Book. Scott, W. H. (1994). The sign of Aries is one of action, fire, lust, and rage. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Creation and Flood Myths in Philippine Folk Literature. Loarca, Miguel de (1582). POTET, Jean-Paul G. (2018). Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. Tikum Kadlum. WebThe mayura named Citramekhala is associated with Saraswati, a deity representing benevolence, patience, kindness, compassion and knowledge. The Philippines: A Unique Nation. Balancing the Spiritual and Physical Worlds: Memory, Responsibility, and Survival in the Rituals of the Sama Dilaut (Bajau laut) in Sitangkai, Tawi-Tawi, Southern Philippines and Semporna, Sabah, Malaysia. 2, No. University of Manila., 1958. ICCA Registry. Apostol, V. M. (2010). She sometimes acted as a judge in human affairs. Folklore Studies Vol. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. The Culture of the Bontoc Igorot. Its a rich artistic tradition, and its influence on Sekiro is clear. Diccionario mitologico de Filipinas. They are often depicted with dragon-like features. Cole, M. C. (1916). Philippine Sociological Society. 3, No. Volume 34. Encyclopedia of Giants and Humanoids in Myth, Legend and Folklore. Philippine Quarterly of Culture and Society Vol. (2019). Superstitions and beliefs of the Filipinos. (1974). (2017). Arbues, L. R. (1960). University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Barangay: Sixteenth Century Philippine Culture and Society. Yabes, L. Y. Castao, F. J. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. Manila: Central Bank of the Philippines and Ayala Museum. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Tiongson, N. G., Barrios, J. Vocabulariode lengua tagala: El romance castellano puesto primero. (1905). (1982). University,University of Manila. Makati City: Bookmark. McFarland, 2016. 31, No. Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt, A Non Profit 501(c)3 Religious Organization, Click to share on Facebook (Opens in new window), Click to email a link to a friend (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Pinterest (Opens in new window), Ihy the Musician and Perfect Child of the GoddessHathor, Prayer and Hymn to Isis (Aset) the Goddess of 10,000 Faces, Fragrance of the Gods Incense in Ancient Egypt, Suggested Readings, Ancient Texts, Iseum Rituals, and Literature. I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Relacion de las Yslas Filipinas. Quezon City: U.P. Casal, G. (1986). Ramirez y Giraudier, 1860. Talubin Folklore, Bontoc, Mountain Province. Christina Pratt (2007). Diccionario mitologico de Filipinas. Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. Sepa can also appear with the head of a donkey, or mummified with two short horns. Good Press, 2019. National Library of the Philippines. Contrasting landscapes, conflicting ontologies. 1: The Lumawig Bontoc Myths. Global ICCA Database: Igmalengen sacred forests of Portulin, Mindanao, Philippines. Smith, Elder & Company, 1859. (M. Antonio, Ed.) 18, No. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Barton, R. F. (1949). Anvil Publishing. Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Blust, Robert. Press. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli.
How To Remove Denatonium Benzoate From Acetone,
Karen Peck And New River Bus Accident,
Mimosa Hostilis Root Bark 100g,
Gladstone Hospital Paediatrics,
Super Singer Soundarya Marriage Photos,
Articles D
